Consider the Schroedinger Cat experiment again, within the context of the Many Worlds (MW, or MV) interpretation.
We are in Reality B where the cat is described by superposition ψa+Ψd . Call this the initial assumption iA. However:
By the assumption of MV, as soon as the experiment was turned on and the cat was described by ψa+Ψd, reality splits in two, into a Reality A and Reality D where there is no contradiction: In A, the cat is alive ψa, and in D, the cat is dead Ψd. The key here is that even before the person in both A and B open the box, the cat is NOT in a superposition. Before he opens the box, the cat is objectively either alive or it is dead.
So the MV interpretation of Quantum Theory implies that a superposition is not really a superposition at all. There is ZERO time when the cat is both alive and dead. Reality immediately splits, removes the contradiction, and -- this is the key -- creates two realities where the laws of Quantum Theory are de-validated.
The Laws of Quantum Mechanics is destroyed by the Multi-Verse hypothesis. That is, the MV hypothesis contradicts Quantum Theory.
At this scale, it is easier to see that the trees are not under the influence of "artificial" gravity. It is real.
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The gravitational field around each blade of grass and tree is the same as the field around each blade of grass and tree on the surface of Earth.
Notice that if you drive on a road perpendicular to the cylinder axis, you will increase gravity driving one way and decrease it driving the other. If you drive opposite to the spin and at the radial speed, your gravitational field turns Minkowskian, and you are in a "free fall" or inertial coordinate system. That is, you and the car become "weightless."
That means this: The value of a gravity field can go from a surface-of-a-planet value to a free-fall value by a coordinate transformation among systems that are moving at a constant velocity with respect to each other.
At any instant of time, a car moving at the radial speed is in a Minkowski field, and a system at rest on the cylinder is in a planet-surface field. A ...
"Aja" is the title track of Steely Dan's 1977 album, and its meaning has been a subject of interpretation rather than a straightforward explanation from the band themselves, Walter Becker and Donald Fagen, who were known for their cryptic and layered lyrics. The song doesn’t tell a linear story but evokes a mood and imagery that fans and critics have analyzed over the years.
The word "Aja" is often speculated to refer to a person, place, or concept. One popular theory ties it to the name "Aja," which Becker and Fagen reportedly chose after learning of a Korean woman named Aja who married a friend of theirs. This fits Steely Dan’s tendency to draw inspiration from real-life fragments and transform them into something abstract. The lyrics—"Up on the hill / People never stare / They just don’t care / Chinese music under banyan trees"—suggest an exotic, serene escape, possibly a romanticized or imagined refuge from the complexities of modern life.
Musically and lyrically, "Aja" ...
"Deacon Blues" by Steely Dan, released in 1977 on their album Aja, is a richly layered song that invites multiple interpretations, blending the band’s signature irony, cynicism, and romanticism. Written by Donald Fagen and Walter Becker, the lyrics follow a narrator who seems to embrace a life of reckless abandon, yearning for a kind of mythic, self-destructive freedom often associated with jazz musicians or countercultural figures. Let’s break it down:
The title "Deacon Blues" itself is intriguing. It’s been suggested that it references football—the "Deacon" could nod to Wake Forest University’s Demon Deacons, a team whose colors are black and gold, though Fagen and Becker have said it’s more about vibe than a literal connection. "Blues" ties it to the musical genre, evoking a sense of soulful melancholy. In a 2003 interview, Fagen described the song as being about "a broken dream of a broken man living a broken life," but delivered with a sardonic twist typical of Steely Dan’s ...
